by Baxter
When I want to dive a little deeper into any yoga-related topic, I feel blessed to work with one of the smartest and well-studied yoga teachers in America today, Richard Rosen. Richard is the owner of the Piedmont Yoga Studio in Oakland, CA, as well as author of two books on
pranayama (a word I will let him define in a moment) and a Shambhala audio series on pranayama, as well as a new book on the earliest yoga poses
Original Yoga (see
here to read the introduction). To experience Richard’s writing firsthand, in addition to getting one of his books, you can sign up to receive Piedmont Yoga Studio’s monthly email newsletter (see
piedmontyoga.com/). He always includes a fascinating article on some aspect of yoga, which I always learn a lot from!
When I asked Richard if he had written anything specifically on
prana, or energy, he immediately sent me a twelve-page word document on
pranayama that contained some intriguing kernels of information about
prana that I thought would complement our initial look at
prana last week (see
May the Prana be with You). If you read that post, you'll see that I was not too far off in my definition of
prana last week if we look at how Richard frames it:
“Prana is not specifically the breath, but rather the “life force,” a subtle energy that pervades the universe and manifests, in one important way, as breath and breathing”He mentions breathing here, because he is ultimately interested in
prana’s relationship to the yogic practice of
pranayama. There are a lot of definitions of
pranayama floating around out there. If you take a public class, you might think it refers to simply watching or observing your breath. Or you might think it refers to one particular way of breathing, namely taking a longer in breath and out breath. If you have been a student of Pattabhi Jois’s Ashtanga yoga, you might equate
pranayama to the Darth Vadar-like breath technique known as
ujjayi breath. And you’d be partially correct, as all of these things are part of the branch of yoga practice known as
pranayama.
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| View from First Bridge by Brad Gibson |
But let’s step back for a moment and take a look at Richard’s definition of the word. We have his take on
prana, but what about the second half of the term,
ayama?
“Ayama means both “extension” and “restraint.” I think of pranayama as the conscious, intelligent cultivation and refinement of the life force through the medium of the breath.” Because we in the west have such a love affair with yoga poses, that is,
asana, we have come to equate yoga with
asana. As Richard points out, “you might be surprised to learn that traditionally pranayama is considered the central practice of hatha yoga.” So if
pranayama is the central practice of yoga, what kind of boon does it promise if we actually start to practice it regularly? Richard points out many documented (meaning they are mentioned in the source books on hatha yoga we have available to us) benefits that come from regular, consistent practice, done over a long time, including such things as stoking the digestive fire, appeasing thirst and hunger, opening the sinuses, curing may diseases and conditions, and purifying both the gross and subtle energy systems of the body. In addition,
prana and the practice of
pranayama are said to destroy illness and increase longevity. The ancient yogis were interested in this because it gave them more time to achieve their yogic goals.
Richard also points out some more benefits that we should eye with a bit of skepticism, such as making you look like you are sixteen, making you a second God of Love, and bestowing even more extraordinary mental and physical powers. For us regular “householders,” what can we realistically expect from a regular breath practice? This of course depends a bit on what you put into it! Richard states:
“It’s likely that you’ll become more aware of, and gain greater control over, your everyday breath. Why is this a benefit? It’s already well known and widely accepted that your breath and your mental states are closely related, that the former reflects and can be used, to a certain extent, to influence the latter…. With the instrument of your breath then, you can monitor and modulate you psychic “temperature” throughout the day, cooling yourself down when the mercury rises, and heating yourself up when it drops off.”Both Richard and I have heard from students who claim their work with
prana via breath has resulted in a more relaxed and energized life on and off the mat. And, finally, Richard concludes: “all this to say that your breathing will become less effortful and more efficient.” Realistically, the more efficient and responsive your respiratory system is, the better you are able to handle stress. The lower your stress levels, the more beneficial the effect of yoga on the aging process. It all seems to come full circle once again. From my vantage point, I love the fact that so many different techniques are available to us under the large umbrella of yoga to assist us as we age!
Next time we look at
pranayama, I’ll share with you my favorite summer breath technique, so until then, do what you can to stay cool!